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Beyond Religion: Ethics for a Whole World, by Dalai Lama
PDF Download Beyond Religion: Ethics for a Whole World, by Dalai Lama
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“A book that brings people together on the firm grounds of shared values, reminding us why the Dalai Lama is still one of the most important religious figures in the world.” —Huffington Post, “Best Religious Books of 2011”
Ten years ago, in the best-selling Ethics for a New Millennium, His Holiness the Dalai Lama first proposed an approach to ethics based on universal rather than religious principles. With Beyond Relgion, he returns to the conversation at his most outspoken, elaborating and deepening his vision for the nonreligious way—a path to lead an ethical, happy, and spiritual life. Transcending the religion wars, he outlines a system of ethics for our shared world, one that makes a stirring appeal for a deep appreciation of our common humanity, offering us all a road map for improving human life on individual, community, and global levels.
“Cogent and fresh . . . This ethical vision is needed as we face the global challenges of technological progress, peace, environmental destruction, greed, science, and educating future generations.” —Spirtuality & Practice
- Sales Rank: #30094 in Books
- Published on: 2012-11-06
- Released on: 2012-11-06
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x 5.25" w x .50" l, .44 pounds
- Binding: Paperback
- 208 pages
Review
"The most influential person in the world" Time magazine "He draws crowds that no other spiritual leader or politican could hope to match...he seems to look at life in a different way to everyone else" The Times "A man of great intelligence and charm...(the Dalai Lama) has become the lynch pin of hope for a great many people." Professor Robert Thurman, author of Infinite Life "This wise, humane book, an original work rather than a collection of talks, is an incisive statement of His Holiness's thinking on ways to bring peace to a suffering world." Publishers Weekly "An impressive guide for teaching religious tolerance and respect to readers of all ages." Kirkus
From the Inside Flap
An unprecedented event: a beloved world religious leader proposes a way to lead an ethical, happy, and spiritual life beyond religion and offers a program of mental training for cultivating key human values
Ten years ago, in his best-selling "Ethics for a New Millennium," His Holiness the Dalai Lama first proposed an approach to ethics based on universal rather than religious principles. Now, in "Beyond Religion," the Dalai Lama, at his most compassionate and outspoken, elaborates and deepens his vision for the nonreligious way.
Transcending the mere "religion wars," he outlines a system of ethics for our shared world, one that gives full respect to religion. With the highest level of spiritual and intellectual authority, the Dalai Lama makes a stirring appeal for what he calls a "third way," a path to an ethical and happy life and to a global human community based on understanding and mutual respect.
"Beyond Religion" is an essential statement from the Dalai Lama, a blueprint for all those who may choose not to identify with a religious tradition, yet still yearn for a life of spiritual fulfillment as they work for a better world.
From the Back Cover
“A book that brings people together on the firm grounds of shared values, reminding us why the Dalai Lama is still one of the most important religious figures in the world.” —Huffington Post, “Best Religious Books of 2011”
Ten years ago, in the best-selling Ethics for a New Millennium, His Holiness the Dalai Lama first proposed an approach to ethics based on universal rather than religious principles. With Beyond Relgion, he returns to the conversation at his most outspoken, elaborating and deepening his vision for the nonreligious way—a path to lead an ethical, happy, and spiritual life. Transcending the religion wars, he outlines a system of ethics for our shared world, one that makes a stirring appeal for a deep appreciation of our common humanity, offering us all a road map for improving human life on individual, community, and global levels.
“Cogent and fresh . . . This ethical vision is needed as we face the global challenges of technological progress, peace, environmental destruction, greed, science, and educating future generations.” —Spirtuality & Practice
TENZIN GYATSO, His Holiness the Fourteenth Dalai Lama, is the spiritual and temporal leader of the Tibetan people. His tireless efforts on behalf of human rights and world peace have earned him international recognition, including the Nobel Peace Prize.
Most helpful customer reviews
191 of 203 people found the following review helpful.
Excellent, But Some Readers May Have Trouble With Terminology
By Mayflower Girl
I always learn something from reading/listening to H.H. the Dalai Lama. It doesn't matter that I'm not Buddhist. It doesn't matter that when listening to him, sometimes I struggle a bit with his accent (perhaps this is good, as I listen more closely). I always learn--and go away with the resolve to be a bit kinder, a bit more compassionate.
This book is no exception. It was a book I could only read a few pages of...before needing to think and contemplate what I read. I suppose I could have read it all in one night, but then I wouldn't have gotten as much out of it. It reminded me a lot of Karen Armstrong's Twelve Steps to a Compassionate Life (Borzoi Books) Which I also highly recommend if you want to explore Compassion more.
The title, "Beyond Religion" may be off-putting to some--especially Americans who tend to love to identify their belief in God. Even though Western Europe may have more self-professed atheists/agnostics, the point is not that God is not necessary...but that there are certain values/ethics which do and should go beyond whatever religion one professes to believe. These are universal ethics...universal truths...such as compassion. If we, as a World, would look at the vast inequality which exists today and would operate out of a universal ethic of compassion--we'd have less inequality, less hunger, less wars, less problems.
In one part of the book, H.H. says he is sympathetic to Marxist/Socialism due to all of the inequality he sees--and I realize this might be off-putting for some. Please, go beyond it. Heck, re-read the Sermon on the Mount, or look at any great religious figure and you'll see that the Robin Hood principle is pretty universal. Christians are not supposed to live as billionaires while others starve. That is why it is so hard for a rich man to get into heaven. Do we need to switch to a socialist view point to achieve that? No, but we do need to be universally more compassionate to those in need. Think of what would happen if half of the money spent on influencing elections were actually spent on helping lift people out of poverty, or on education, or helping the hungry.
58 of 63 people found the following review helpful.
We do not need to be religious to live more ethical lives
By Tracy Marks
In ninth grade religious school, I attended a weekly class in ethics, a class oriented toward discussing, wrestling with and debating contemporary ethical issues. That experience had a lasting impact upon me, leading me to begin a lifelong process of defining and redefining my values, and attempting (too often unsuccessfully) to live in accordance with them. Inevitably then, I was drawn to read BEYOND RELIGION: ETHICS FOR A WHOLE WORLD.
BEYOND RELIGION by Tenzin Gyatso, the 14th Dalai Lama, addresses the need for us today to commit "to developing and applying inner values in our daily lives." Due to the waning influence of religion in the western world, to a loosening of ethical standards in the media, and the lack of responsible values-oriented parenting in millions of families, many of us lack a moral center of gravity, and are easily swayed by external influences.
Even those who are religious may not have internalized their values. Such internalization is not gained through commandments directed at the superego and beginning "thou shalt" or "thou shalt not." Rather, it involves the embracing of one's values at a cellular level, so that they penetrate into our very core and become an inner foundation directing every action.
Ethics may be one facet of religion but we do not have to subscribe to a particular religion in order to cultivate a personal and social ethical orientation. The Dalai Lama - although he does present Buddhist precepts in regard to ethical action, levels of understanding and kinds of generosity - takes a nonsecular approach. Clearly, and with a rare blend of simplicity and profundity, he delineates attitudes and practices that can enable us to live more consciously, compassionately and ethically.
I, for one, never experienced firsthand his substantial wisdom before reading this book. What impresses me most, along with the importance of his message, is the clarity and precision with which he elucidates the inner process of becoming a more self-aware, contented, responsible, self-directed, loving and generous human being.
The cornerstone of his philosophy of ethical living is based upon "actively promoting the positive inner qualities of the human heart that arise from our core disposition toward compassion, and learning to combat our more destructive propensities." He also tells us, "Disarmament is compassion in practice. What is required, therefore, is both inner disarmament, at the level of our individual hatred, prejudice and intolerance, and outer disarmament, at the level of nations and states."
The English language and most other Western languages as well lack an adequate vocabulary for delineating internal states. Without being encouraged to attune to our inner process, without being able to find the words to articulate what is happening within - and as a result, without being able to transcend conflicts in feelings and thoughts - we may easily remain adrift, without a center of gravity or reliable source of inner guidance. For those of us seeking the right words to anchor us and insights substantial enough to propel us beyond confusion, the Dalai Lama's lucid language and subtlety of thought provide an oasis amidst the shifting sands of empty verbiage.
He distinguishes between wise selfishness and foolish selfishness, as well as between biological compassion and cultivated extended compassion. He defines the context in which even benign emotions can become destructive and in which purportedly negative emotions can serve us. He speaks of both education of the mind and education of the heart, of the relationships between compassion and discernment, between self-respect and consideration for others.
He introduces Tibetan words and concepts such as soepa (the willingness and ability to endure suffering), and drenpa (remembering our true selves and bringing presence of mind into every moment). Such concepts help us to expand our awareness as we navigate our inner realms.
For me, the most meaningful chapter of BEYOND RELIGION is "Dealing with Destructive Emotions," because of the enlightening guidance the Dalai Lama presents in regard to the process of taming our inner dragons. Almost as instructive are his chapters on mindfulness and meditation, in which he introduces practices to help us further self-awareness and self-mastery.
I hesitate to raise criticism of so rewarding and well-crafted a book - and indeed what follows is less criticism than it is an acknowledgement of dark and foreboding facets of our psyches that I wish the Dalai Lama would explore in more depth. He was raised to be a spiritual leader, to repeatedly cultivate his intention and capacity to live an ethical life and master the regressive and destructive facets of himself - in the face of unimaginable atrocities perpetrated upon his people and homeland. But for many of us who lacked such an upbringing, the energy of old and often unconscious habits and complexes may too frequently overpower our fragile intentions. The process of developing even the most rudimentary degree of mindfulness and self-mastery is painstakingly slow.
But we cannot expect him to map out every step of the way. What Tenzin Gyatso, the 14th Dalai Lama, does present in BEYOND RELIGION is rich in value and capable of catalyzing our own motivation to take the next step. He encourages us to develop patience, a long-term perspective, and the willingness to endure suffering. Along the way, he introduces us to the Tibetan concept of chogshe - "knowing what is enough... knowing when to be contented, being able to find satisfaction without looking for more." That may well be my next lesson. Read BEYOND RELIGION if you wish to clarify yours.
Read BEYOND RELIGION if you wish to more fully define your own values, to commit more fervently to live by them, and to help develop and promote a universal ethics that humanity needs to embrace if we are to survive.
8 of 8 people found the following review helpful.
Transforming the World
By Gea
Beyond Religion is a great book for people who would like to have a spiritual life or develop a spiritual path without participating in a religious tradition. The practice of religion is dwindling in the world, and the Dalia Lama, as always a visionary, believes it's time for the world to move beyond religion to a system of ethics and compassion. The great thing about Buddhism and the Dalia Lama is that they both are adept at teaching concrete physical, mental and verbal practices that help us transform our minds and behaviors. It's one thing to simply say that we must all be more compassionate and equanimous, but in Beyond Religion the Dalia Lama tells us what we can do to strengthen these qualities within us and why it is helpful to do so. One does not have to be a Buddhist to grasp these principals, but a strength of the Buddhist tradition is that it has developed many practical exercises over two millennia for training the mind and developing our spirit.
One of the most interesting things the Dalia Lama says in this book is that almost all the world's problems can be traced back to a failure of individual morality. If we can all develop and strengthen our inner values then we truly can transform the world.
I would recommend Beyond Religion to people who were not very familiar with Buddhism, but were interested in developing a spiritual path-- especially outside of a religious tradition-- and in training their mind.
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